Salesian inductive method

Introduction to the Devout Life
Part III, Chapters 21 – 41
English-Speaking Group
Rozario, John, Orlando

• As we move on to our readings, the teachings of St. Francis appear to be somehow rigid and to the point. Every detail and meager thing is essential for Christian perfection. It has to be done exactly as it should be, without any form of compromise: ex. Absolute detestation of vain things; shun evil at once; keep guard of all your senses otherwise you go astray; etc. However, these lead us to realize that he wants to build a strong foundation to the devout both in his human and spiritual life using these means.

• It is crystal clear that Don Bosco has affectionately been inspired by the teachings and mind of St. Francis. There are a lot of similarities in Don Bosco’s educative method he instills to the young: evil friendship has to be stopped at once; while, keep good ones at all cost; to much of austerity and physical mortification are discouraged; he insists on right forms of recreation joyful ones; he forbids gambling; allow oneself a healthy rest at night; avoid wasting time, the workshop of the devil; etc. Don Bosco like St. Francis gives importance to little blocks of good things in order build a fortress of sanctification;

• St. Francis in many senses is very educational and formative in his approach to life. In fact we can see the inductive method he tries to emphasize. He introduces, explains, elaborates things happening around us and come up to an ideal, a model to be followed. He has a clear distinction of vices and virtues.

• Another idea that strikes us from the reading, God is a just and loving God. He alone can judge man his creature. Therefore, we must not pass judgment to others. Leave it to God alone. He can change heart through his goodness and grace: Mary Magdalene, the repentant thief, and all who abide in him.

(Orlando)