That I may be virtuous

Introduction to the Devout Life
Part III
Group: Fr. Bancha, Fr. Thomas, Ms. Park, and Mr Puzon

St. Francis de Sales approaches the subject of virtues in a practical, comprehensible, and "down to earth" manner. For example, he teaches to focus on one virtue, for it is easier to remember and all the virtues are linked to one another (thus making the practice of one virtue the practice of many). Also, the selection of this virtue should be according to one's state in life rather than to our personal taste. Furthermore, St. Francis is careful to distinguish between true virtue and false virtue when he writes on each virtue. This allows Philothea to discern the right practice (and, hence, true growth) in virtue.

Among the virtues, our group emphasized humility and friendship. Unlike the counsel of others, says St. Francis, it is within the practice of humility to acknowledge the gifts and graces given specifically to us. Doing so does not encourage vanity, as some may suppose, but inspires gratitude. In acknowledging God's gifts in ourselves, we recognize that the gifts we possess are not our own but are only present within us by God's graciousness. How can this not inspire gratitude and humility?

As for friendship, St. Francis is aware of its effects. Communicative by nature, friendships exchange one's virtues or even vices. Therefore, St. Francis advises to be selective concerning friends. To choose ill friends is to invite vice into one's life. To choose holy friends, on the other hand, is to invite virtue into one's life. Choose holy friendships! Given the hardships in the world, holy friendships are not only beneficial but necessary to live a virtuous life.

Submitted by Melanio Puzon

[Photo: stain glass over the tomb of Bishop Giuseppe Cognata, at Tivoli]